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National Indigenous Peoples Month: Empowering Filipino Indigenous Communities through Advocacy and Intercultural Dialogue

National Indigenous Peoples Month: Empowering Filipino Indigenous Communities through Advocacy and Intercultural Dialogue

In celebration of the National Indigenous Peoples Month, the Ugnayang Pambansa para sa Katutubong Kaalaman at Talino (UPAKAT) Inc. and the Indigenous Navigator (IN) initiative in the Philippines, both through Tebtebba, hosted a three-day event entitled Empowering Filipino Indigenous Peoples through Strengthened National Advocacy Work” held at the Camelot Hotel, Diliman, Quezon City, Philippines on October 3–5, 2023.

The event's objective was to increase awareness and strengthen knowledge about the laws and policies that affect the lives of indigenous peoples and their communities. Its goal was to create an inclusive platform for conversations and exchanges with government agencies, allowing a better understanding of various topics such as the Non-Moro Indigenous Peoples (NMIP) Code in the Bangsamoro Autonomous Region of Muslim Mindanao (BARMM), the Cordillera Regional Autonomy and House Bill 3267, as well as the Indigenous Peoples (IP) Code of Arakan, North Cotabato.

In her opening remarks, Victoria Tauli-Corpuz, executive director of Tebtebba, stressed the need to understand the community's priorities for effective advocacy with government and local units. She highlighted the role of the National Commission on Indigenous Peoples (NCIP) in implementing the Indigenous Peoples Rights Act (IPRA) and stressed the need for dialogue with them. Tauli-Corpuz also underscored the concept of "intercultural dialogue", which involves understanding community and country situations. This understanding would assist government agencies in taking appropriate actions based on the priorities of indigenous peoples in their communities.

Various Ugnayang Pambansa para sa Katutubong Kaalaman at Talino (UPAKAT) Inc. members from Luzon and Mindanao attended the event. Representatives from the Cordillera Administrative Region included the Pidlisan Tribe Organization (PITO), Ganak da iLlicoy Inc. Other Luzon  representatives were Nagkakaisang mga Tribu ng Palawan (NATRIPAL) and Samahan ng Katutubong Tagbanuang Tangdulanen sa Binga, Inc. (SAKATTABI).

Partners from the Bangsamoro Autonomous Region in Muslim Mindanao included the Erumanen ne Menuvu Kamal, Lambangian Peoples Organization (LPO), Timuay Justice and Governance (TJG), and Dulangan Manobo Tribal Justice and Self-Governance (DMTJSG).

Furthermore, partners from Mindanao (outside of BARMM) were the Manobo Lumadnong Panaghiusa sa Arakan (MALUPA), Kulamanen Menuvu Development Initiative (KMDI) Inc., Sarangani and Southern Davao Tagakaulo Ancestral Domain Association (SASDATAD), Panaghiusa Alang Sa Kaugalingnan Ug Kalingkawasan, Inc. (PASAKK), Limpong nang Mangkatadong sang Maragusan, Magpet Pusaka Impon Conservation Association of Don Panaca, Imamaling, Manobisa, Manobo and Amabel (MAGPICA DIMMA), and SILDAP Southeastern Mindanao, Inc.

Expected outcomes of the event included a deeper understanding of the NMIP Code, a more comprehensive grasp of the Cordillera Regional Autonomy and its related House Bill 3267, and an insight into the Arakan IP Code. Additionally, discussions of the United Nations Declaration of the Rights of Indigenous Peoples (UNDRIP), the Indigenous Peoples Rights Act (IPRA), and other laws and policy instruments about indigenous peoples were held.

The event facilitated a consolidation of challenges faced by communities as well as good and bad practices concerning indigenous peoples’ adaptation and mitigation of different issues on the ground. The gathering also provided an opportunity for indigenous peoples to make recommendations towards enhancing community-strengthening efforts to promote and preserve indigenous knowledge systems and practices and effectively engage in national advocacy work.

Mansaka Community Participates in Training for Self-Determined and Sustainable Development

Mansaka Community Participates in Training for Self-Determined and Sustainable Development

“Ang karapatang maging maunlad ay karapatan nating mga katutubo.”

(The right to self-determined development is our right as indigenous peoples.)

Baguio City, Philippines—Maribeth Bugtong-Biano, coordinator of the Elatia Indigenous Peoples Training Institute of Tebtebba, stressed indigenous peoples’ right to self-determined development during the Community-Based Training and Workshop on Indigenous Peoples’ Self-determined and Sustainable Development (IPSSDD) held last August 30 and 31 in Gubatan, Maco, Davao De Oro in the southern Philippines participated in by about thirty (30) Mansaka community members including indigenous elders and leaders and some local government officials..

The primary objective was to orient members of Gubatan’s Mansakas indigenous political structure (IPS), enhancing their understanding of core concepts and principles within various approaches of IPSSDD. The activity aimed to establish connections between global crises and the challenges faced by indigenous peoples, highlight the crucial roles and contributions of indigenous peoples as both local and global actors in addressing contemporary challenges, and provide a foundation for better understanding of and cooperation in community strengthening.

Rande C. Bayate, executive director of SILDAP-Southeastern Mindanao, Inc. based in Tagum City in the southern Philippines, stressed that IPSSDD is a framework, not a project. This framework guides indigenous peoples in deciding the development they want for their communities and sustains their lands, territories, and resources. He underscored that the human rights-based approach as one of the IPSSDD approaches, serves as the foundation of IPSSDD especially for the indigenous peoples.

In addition, Bugtong-Biano emphasized that the approaches in IPSSDD, as a developmental framework, are drawn from the diverse experiences and perspectives of indigenous peoples not only in the Philippines but also in other regions of the world. She emphasized that it is the responsibility of the government or state to fulfill the rights of indigenous peoples.

During the training, Maricar Perez, a staff of SILDAP-SE, provided information on the rights of indigenous peoples as embodied in the United Nations Declaration on the Rights of Indigenous Peoples as well as on the human rights mechanisms available to Indigenous Peoples.

Furthermore, Danilo Quidato, another staff of SILDAP-SE, engaged the community members in a workshop on indigenous knowledge systems and practices (IKSPs), encouraging them to revive and document their own.

The training also provided a platform for participants to express their perspectives on well-being, stating the importance of sustainable livelihood, access to education and health programs, and unity with discipline, among other factors.

In the session on indigenous women and human rights facilitated by Perez, the participants expressed the need for continued participation in local arenas such as in the barangay local government units,  youth involvement and capacity building.

At the conclusion of the training, Bayate shared a basic plan on strengthening and partnership, encouraging community members to discuss and finalize the details.

The activity was organized by SILDAP-SE with support from Tebtebba, the municipal and barangay governments of Maco, and the IPS of the Mansaka people in Gubatan, funded by SwedBio.

Tebtebba and Partners Generate Wisdom from Past and Present IPS Operationalization

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“Kung matapos ang research na ito, aksyunan agad natin ang magiging resulta nito” (If this research is finished, let's put the results [or recommendations] into action immediately), Ponolihan Veloso L. Suhat II, Indigenous Peoples Mandatory Representative (IPMR) of Arakan, Cotabato, Philippines, remarked as he emphasized immediate actions during the consultative meeting for the case study on the operationalization of the customary governance or Indigenous Political Structure (IPS) held last August 15, 2023.

The case study is a collaborative initiative between Tebtebba and the three IPS, namely: “ (1) Nova-aa’n Pottung to Tanong Buwis to Tinonanon Ka-ay’t Tinanan, (2) Erumanen ne Menuvu Kamal, and (3) Késéfanangguwit Timuay”. The meeting, participated in by the leaders and representative members of the three IPS as well as by three Tebtebba staff,  was conducted to formalize the community’s free, prior and informed consent (FPIC) for the conduct of the study.

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Leaders of Nova-aa’n Pottung to Tanong Buwis to Tinonanon Ka-ay’t Tinanan, Erumanen ne Menuvu Kamal, and Késéfanangguwit Timuay sign the Memorandum of Understanding and the resolution for IPS Case Study

Lipatuan Marlon Suhat, the tribal supreme leader of the Tinonanon Monubu, addressed the participants, “Ano ang benepisyo ng IPS case study na ito, matapos natin matukoy ang oportunidad, (at) weakness ng ating IPS? Gusto kong makita natin iyon” (What is the benefit of this IPS case study after we identify the opportunities and weaknesses of our IPS?  I want all of us to see that).

Professor Rodelio Ambangan, an Erumanen ne Menuvu and the research coordinator for the project, supported Suhat by saying, “Starting point ito ng  pagpapalakas ng IPS and possible collaboration ([This is a] starting point for the  strengthening our IPS and [in encouraging] possible collaborations). 

Both Suhat and Ambangan emphasized that the results from the case studies will contribute to data-based policy recommendations, project proposals and the strengthening of collaborations with the local government unit (LGU) and other agencies.

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Leaders of Nova-aa’n Pottung to Tanong Buwis to Tinonanon Ka-ay’t Tinanan, Erumanen ne Menuvu Kamal, and Késéfanangguwit Timuay together with Tebtebba Foundation team

The meeting concluded with the adoption of a resolution for non-objection, approval and consent for the case study on the operationalization of the IPS of the Tinonanon Monubu and the signing of the Memorandum of Understanding (MOU) among the three IPS and Tebtebba. It was sealed with a ritual performed by Datu Alonso Suhat, a member of the highest governing body of the Tinonanon tribe and committee of the religious leaders of indigenous peoples, to invoke the guidance of their ancestors towards the success of this undertaking.

This project was undertaken with the support from Swedbio. ###

Realities of Mining Transition Minerals, Impacts to Indigenous Territories

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New York, USA - One of the thematic goals reviewed during the 2023 High-Level Political Forum for Sustainable Development (HLPF) is the SDG 7 on Affordable and Clean Energy. A side event to unveil the impacts of mining for clean energy technologies to Indigenous Peoples was initiated by the Right Energy Partnership with Indigenous Peoples (REP) on July 12, 2023 via Zoom, attended by approximately 60 indigenous peoples, civil society organizations, international organizations, and other stakeholders around the world.

“A lot of targets are looking at clean technology but not looking at how these clean technologies are produced. This side event will show how indigenous peoples are affected by these mining [companies] and their recommendations [on] how mining can be just in the perspective of indigenous peoples,” highlighted Robie Halip, program coordinator of the Right Energy Partnership and moderator of the side event.

The side event at the High-Level Political Forum aims to highlight the impacts of mining of transition minerals to indigenous peoples and how the transition to renewable energy should be rethought as it currently entails more extraction and destruction of the environment and is violating the rights of indigenous peoples.

The Right Energy Partnership with Indigenous Peoples

Right Energy Partnership’s executive director, Adrian Lasimbang, delivered his opening remarks and provided a brief overview on what REP is doing. He mentioned that, because we are forced by climate change to transition to low carbon energy sources, we usually look at solar power sources that require storage and that a lot of materials are sourced from indigenous territories. Included in REP’s programs is the facilitation of community-led renewable energy systems for the communities. Lasimbang highlighted that REP also advocates for indigenous peoples’ rights related to renewable energy.

“We are very committed to making sure that renewable energy is truly sustainable,” Lasimbang added. He cited that many discussions are happening now on just energy transition but not so much on where these minerals have been extracted from.

“We have to move beyond what we call business as usual because while transitioning from traditional fossil fuel, we have the chance to transition [to how] we extract these minerals and resources from the ground to make sure that it is truly sustainable… It is important to know the effects of mining [on] indigenous peoples’ communities,” he concluded.

The side event had four speakers–three shared the case studies they worked on relating to the effects of mining to indigenous communities and one was a global movement working with communities for social justice.

 

Monitoring the impacts of mining to communities, DRC

Claude Kabemba, a political economy expert and the director of Southern Africa Resource Watch, who works for the promotion of transparent, accountable, and equitable management of resources in Africa, shared a case study they conducted investigating/monitoring the impacts of Tenke Fungurume Mine, operated by the Chinese company China Molybdenum (CMOC), which mines copper and cobalt minerals in the province of Lualaba in  the Democratic Republic of Congo.

Kabemba started his presentation by providing an overview of the mining status of the DRC while emphasizing that the country is one of the richest countries in terms of minerals and critical minerals that are important to secure a sustainable energy transition. He added that the DRC is the largest producer of cobalt at present, providing 67% of its total production worldwide and is also the first African country to do so. In the same note, Claude expressed that DRC discovered a very big reserve of lithium and manganese which are also two important implements in securing energy transition.

“These minerals are not new minerals in [the Democratic Republic of] Congo. These minerals have been extracted for centuries and the only things that have changed now are the intensity of extraction and the increase of its impacts,” Kabemba stressed. He also pointed out that the extraction did not create wealth for the Congolese people, rather, that these extraction activities left them with poverty, pollution, and the  degradation of their environment. 

As mentioned by Claude, the concept of “indigenous peoples” 'is generally accepted by the government and civil society of Congo but that the constitution and laws of the country do not explicitly mention indigenous peoples in words or otherwise.

The case study revealed that mining minerals in the province severely impacted the indigenous peoples. Since mining started, many have been displaced, indigenous women have had health problems, and water has been contaminated, among other impacts. Claude mentioned that the findings of the case study were shared to the government and mining companies including some of the recommendations that companies should provide housing to displaced communities. Unfortunately, the government was too weak to push companies to respond to these recommendations. “Free, prior, and informed consent (FPIC) [was] never applied to any circumstances during, before, or even now that they are expanding--no consultations were done,” Claude disclosed. The case study also revealed that mining activities in the area attracted people from the outside who were hoping for employment and that indigenous peoples in the area were being excluded from the benefits and their voices were not being heard and shared.

“It’s a contradiction to have a resource that is important for the world economy to be extracted from a land with extreme poverty,” Claude emphasized. 

Nickel Mining in the Philippines

Tyrone Beyer, a Tuwali from the province of Ifugao in the northern Philippines and the campaign and advocacy officer of the Philippine Task Force for Indigenous Peoples Rights (TFIP_, a non-government organization for the service of indigenous peoples, shared a case study on nickel mining in Sofronio Española in Palawan, Philippines.

Prior to sharing the study’s findings and recommendations, Tyrone mentioned laws existing in the Philippines in relation to mining including the Republic Act 7942 or the Philippine Mining Act of 1995, a law that provides for Financial and Technical Assistance Agreement (FTAA), Mineral Production Sharing Agreement (MPSA), and Exploration Permit Agreement (ExPA). Beyer added that this law is controversial because it heavily favors foreign mining corporations and promotes the immediate export of raw minerals to industrialized countriesThe law allows the ownership or joint venture of foreign corporations (40%) share except for FTAAs which allows 100% ownership of mineral rights.

Beyer also presented the active mine sites in the Philippines as of November 2013, noting the dominance of nickel, the most mined mineral by large mining companies that are operating in the country and the main material for creating electric vehicles. He noted that the Philippine government launched the Public Utility Vehicle Modernization Program to replace the traditional jeepneys to modern jeeps (e-jeeps) and modern buses (e-buses).

Tyrone shifted to presenting the mining operations of Citinickel Mines and Development Corporation (CMDC) in the municipalities of Narra and Sofronio Española in the province of Palawan. CMDC holds a mining permit effective 2007 to 2032 covering 2,176 hectares of land. According to the Philippine Center for Investigative Journalism (2022), CMDC boasted a production of 499,573 dry metric tons of nickel amounting to one billion pesos in 2020.

The case study presented by Beyer revealed that the mining activities in the area impacted the Palaw’an people including the decline of livelihood mainly from fishing, a 50% decline of yield for crops, a negative effect on burial grounds and sacred sites, the endangerment of traditional practices, and indigenous women being burdened and pressured, among others. It also revealed the flawed FPIC process that the company has undergone.This meant that CDMC acquired the mining rights from Platinum Group Metals Corporation in 2007 through  a memorandum of agreement with the communities without the FPIC requirement.

The recommendations of the case study were also shared,comprising the review of the Indigenous Peoples Rights Act (IPRA) and the amendment of the sections that weakened indigenous peoples’ claim to their ancestral lands.

 “Ensure complete, participatory, and indigenous community-led FPIC process. Act strongly upon violations such as penalizing offenders up to upright rejection of the project, policy, or investment,” Beyer emphasized.

 Other recommendations of the case study included repealing the Philippine Mining Act of 1995 and establishing grievance mechanisms for indigenous peoples and creating safe venues for engagement between Indigenous Peoples and mining companies.

 “Let the Philippine mining industry serve a robust and inclusive national economy for the Philippines. The purported benefits of electric vehicles over vehicles using fossil fuels must be studied first with the participation of the Filipino People, including Indigenous Peoples,” Beyer concluded.

 Consequences and Impacts of Lithium Mining, Chile

“As Indigenous Peoples, we view water as the blood of the earth, we view this place’s biodiversity being threatened.”

Oriana Mora Rodriguez, an indigenous woman from Atacama desert in Chile, expressed her reflections as impacts of lithium mining in her community are becoming more visible and adverse.

Rodriguez shared that Chile has more than 50 salt lakes and most are found in indigenous territories. It has now been deemed to be exploited for lithium mining. Additionally, one area in Chile is considered as one of the largest sources of lithium in the world with 21 indigenous communities around it. "Companies extract lithium and copper and they use water from the lakes and use the lands in our area," Oriana commented.

During the side event, Oriana revealed that in the past, conversations only happened between the government and the mining companies while indigenous peoples in the area have been calling for inclusion in the consultation processes. Additionally, indigenous peoples question the profit they could be getting from these projects.

Aside from contamination of water and dropping of water level in lakes because of metal exploitation, Rodriguez also mentioned other impacts of the lithium mining in the Atacama desert including but not limited to biodiversity loss, violation of collective and human rights, loss of livelihood, decrease in number of birds (specifically flamingos), and drying of forests, among others. She also noted that the right to self-determination of indigenous peoples has been affected.

In conclusion, Oriana shared her reflection on the National Lithium Strategy mentioning that one of its objectives is having a dialogue with indigenous peoples and that, so far, they have had two meetings. “We do not know if they will accept the right of communities to reject the lithium strategy, which the government wants to implement rapidly by 2023,” she shared. Rodriguez finished her presentation by leaving a question, “Is such a transition fair or is it not fair?”

Recharging Community Consent

Oxfam policy lead on Extractive Industries, Scott Sellwood, unveiled the initial results and preliminary findings of the report that Oxfam was launching.

Sellwood started his presentation by sharing that for the past two decades, Oxfam has worked alongside communities impacted by mining, oil, and gas projects to ensure governments, companies, and investors are held accountable for protecting and advancing human rights, climate justice, and fighting inequality.

“For indigenous peoples, the principle of FPIC represents a critical tool for doing this by ensuring they have a say in whether and how mining moves forward in their territories,” Scott stressed. The policy lead shared that in their research, they selected five transition minerals (lithium, nickel, manganese, cobalt oxide, and aluminum oxide) to focus on because of their importance as inputs into rechargeable lithium-ion batteries. 

The said report highlighted that indigenous and frontline communities whose land rights are not protected are especially vulnerable to a mining sector expanding under these conditions. Sellwood then shared that a recent global sample of over 5,000 mining projects found that 54% of transition mineral projects were located on or near the lands of indigenous peoples. A second study also found that 80% of the 700 mining projects for transition minerals in countries implementing the Extractive Industries Transparency Initiative (EITI) were located near or in the territories of indigenous peoples.

Scott raised that Oxfam expects companies to fully implement their policies, including identifying salient human rights in their operations, taking concrete steps to mitigate these risks, providing effective remedy if impacts occur, and reporting policy on progress.

“For this research, our focus on publicly available policy commitments should not be seen as more important than efforts to monitor the implementation of those commitments in practice,” Sellwood added. Oxfam recognized that corporate policy commitments are often not translated into practice, especially when it comes to community consent.

The research’s preliminary findings included the fact that the battery mining sector was not sufficiently ready to support a just energy transition under current company policies. While many,though not all, of the studied companies have policies recognizing a commitment to indigenous peoples, human rights, and/or gender equity, these policies frequently suffer from major limitations.

“Oxfam recognizes that gender-responsive decision making is fundamental to good community engagement and consent process,” said by Scott Sellwood.

Sellwood’s presentation ended by concluding that “failing to report community rights will ultimately delay the transition, with more and more communities organizing to defend their rights and sacred place”.

After the presentations of the four speakers, a question-and-answer portion was moderated by Robie Halip, which created a discussion around the topics of consent, impacts to communities, engagement with the state and private companies, and next actions for the transition to renewable energy, among others.

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